aetiology, alt lit, ask me, conscience, consciouness, daniel dennett, descartes, devil within, familiar, frankenstein, free verse, gilbert ryle, golem, gremlin, guilt, homunculus, Lit, lyrical, paradox, parmenides, perception, philosophy, poem, Poetry, pre-socratic, Ralph Waldo Emerson, weird thing, william stafford
The Staffordshire Homunculus
“Never beyond the flames
Of your own burning.”
…was the thought,
Which drenched, as I watched,
The flames of a stranger,
Smoulder within, the ever changing,
Frame I invent, to explain,
Away, my involvement,
In his burning…
Bit of a nod to William Stafford. Somebody whose work is never far from my mind.
We all have our Homunculi….
A piece about Homunculi, I think you may find relevant and hopefully interesting:
(Found HERE for those who wish to view the original)
Otherwise in full:
This week, Weird Thing Culture Reporter Matt Finley takes a look at the Homunculus, a strange idea that survived against reason and logic. Monday we looked at how long the idea has been around. Wednesday we found out how science got past the idea of little naked men ruling our lives.
The homunculi set a daring course – out of the genitals and into the brain. But before turning things over to all the scholarly yak yak of those incorrigible philosophers, I want to make a brief pit stop over in science. Remember that awesome part in “Blade Runner,” when Roy Batty is shaking down the replicant eye maker and says, “If only you could see what I’ve seen with your eyes.”? Well, before humans had any real understanding of how vision functioned, some people believed that there was a little brain-dwelling homunculus whose job it was to see what we see through our eyes, and then relate the information to our brains, so that the images weren’t lost, like, in the words of Batty, “tears in the rain.” (Seriously, though, how awesome is “Blade Runner”?)
The flaw in this notion is that if a person requires an internal homunculus proxy to perceive the world, it follows that said homunculus must rely on its own even tinier, more disgusting homunculus proxy. And so on. This conceptual roadblock is known as infinite regression, and it represents, among other things, the intersection between homunculi in science and homunculi in philosophy.
Divorced from unsettling, naked men, infinite regress is still a popular philosophical rejoinder, especially during disputes about consciousness.
(Brief history lesson: It was 20th century philosopher Gilbert Ryle who initially spelled out these types of arguments in depth, initially using the example of Ralph Waldo Emerson’s assertion that “The ancestor of every action is a thought.” Ryle essentially argued that if, in fact, every intelligent action is preceded by a conscious thought, and a conscious thought is, in itself, an intelligent action, then, etc.)
One classic (though woefully out-dated) philosophical argument about the nature of human consciousness is Descartes notion of dualism (AKA the mind-body problem) – that the mind is non-physical entity separate from the material brain. Descartes even identified the pineal gland as the area of the brain where this immaterial vapor soul thing resided. Cognitive science has since discredited this notion, leaving philosophers to reconstruct an entirely new model of human consciousness.
Lo, gaze yonder! The homunculi are returning! And contemporary American philosopher Daniel Dennett is carrying them in an adorable papoose. Dennett is extremely concerned that, even as philosophers attempt to divorce themselves from the long-standing notions of Cartesian dualism, its ghost haunts even the most logical materialist argument. He calls this effect Cartesian materialism, and basically argues that if you take Descartes’ intangible mind and regard it as physical, but still approach the mind and brain as separate material entities, the newly tangible mind entity becomes, in essence, a homunculus, perched back up inside the human head for the first time since that whole vision debacle, absorbing stimuli and whispering analyses into the cortex. And if that little guy’s up there functioning as our consciousness, then he himself is conscious and must have… well, you know the drill.
The only thing I would add to an otherwise fine piece is a slight correction. Ryle as many of the others mentioned were far from the originators of these arguments concerning consciousness.
The Greeks, Parmenides in particular amongst many other ‘pre-socratics’ were there long before…
It helps to live with a classicist sometimes 🙂